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The delicate relationship between Kenyan politicians and the church has been thrust into the spotlight as questions about the ethics and intentions behind political donations to religious institutions intensify. 

Recent remarks from a Presbyterian Church of East Africa (PCEA) reverend have reignited this debate, drawing attention to disparities in how offerings are made and their impact on the community.

The reverend praised former Deputy President Rigathi Gachagua for giving donations discreetly, embodying what he described as a humble and sincere approach. 

According to the clergyman, Gachagua's contributions remain unknown in value, underscoring a principle of secrecy in offerings, which he argued aligns with biblical teachings. 

In contrast, the reverend criticized President William Ruto for what he called a more performative style of giving, characterized by large, publicized donations to churches.

The critique extended beyond Ruto's financial contributions, accusing the president of hypocrisy. 

The reverend highlighted past instances where Ruto made negative remarks about the church but later appeared to use hefty donations as a means to gain favor. 

"If someone donates KSh 5 million while many church members remain in dire poverty, what is the point?" the reverend questioned. 

He suggested that practical assistance, such as food or basic necessities, would be more beneficial than financial gestures that could appear insincere.

This debate echoes wider concerns among religious institutions in Kenya. 

Some denominations have outright rejected donations from politicians, citing concerns about the origin of the funds and the influence such contributions might have on church operations. 

For example, Anglican Church Archbishop Jackson Ole Sapit recently directed a bishop to return a KSh 5 million donation from President Ruto, emphasizing integrity and independence.

Not all churches share this perspective. Leaders within the Pentecostal Evangelistic Fellowship of Africa (PEFA) have expressed their willingness to accept political donations, arguing that it is impossible to trace the source of all contributions. 

They also encouraged politicians to avoid publicizing their gifts to avoid appearing self-serving.

The tension between spiritual values and political realities continues to challenge the Kenyan church.